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Monday after First Sunday in Advent

EVENING

12.01.2025

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 6.

O Lord, rebuke me not in thine indignation, neither chasten me in thy displeasure.
Have mercy upon me, O Lord, for I am weak; O Lord, heal me, for my bones are vexed.
My soul also is sore troubled: but, Lord, how long wilt thou punish me?
Turn thee, O Lord, and deliver my soul; O save me for thy mercy's sake.
For in death no man remembereth thee; and who will give thee thanks in the pit?
I am weary of my groaning; every night wash I my bed, and water my couch with my tears.
My beauty is gone for very trouble, and worn away because of all mine enemies.
Away from me, all ye that work vanity; for the Lord hath heard the voice of my weeping.
The Lord hath heard my petition; the Lord will receive my prayer.
All mine enemies shall be confounded, and sore vexed; they shall be turned back, and put to shame suddenly.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 7.

O Lord my God, in thee have I put my trust: save me from all them that persecute me, and deliver me;
Lest he devour my soul, like a lion, and tear it in pieces, while there is none to help.
O Lord my God, if I have done any such thing; or if there be any wickedness in my hands;
If I have rewarded evil unto him that dealt friendly with me; yea, I have delivered him that without any cause is mine enemy;
Then let mine enemy persecute my soul, and take me; yea, let him tread my life down upon the earth, and lay mine honour in the dust.
Stand up, O Lord, in thy wrath, and lift up thyself, because of the indignation of mine enemies; arise up for me in the judgement that thou hast commanded.
And so shall the congregation of the people come about thee: for their sakes therefore lift up thyself again.
The Lord shall judge the people; give sentence with me, O Lord, according to my righteousness, and according to the innocency that is in me.
O let the wickedness of the ungodly come to an end; but guide thou the just.
For the righteous God trieth the very hearts and reins.
My help cometh of God, who preserveth them that are true of heart.
God is a righteous Judge, strong and patient; and God is provoked every day.
If a man will not turn, he will whet his sword; he hath bent his bow, and made it ready.
He hath prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
Behold, he travaileth with mischief; he hath conceived sorrow, and brought forth ungodliness.
He hath graven and digged up a pit, and is fallen himself into the destruction that he made for other.
For his travail shall come upon his own head, and his wickedness shall fall on his own pate.
I will give thanks unto the Lord, according to his righteousness; and I will praise the Name of the Lord most High.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 8.

O Lord our Governor, how excellent is thy Name in all the world; thou that hast set thy glory above the heavens!
Out of the mouth of very babes and sucklings hast thou ordained strength, because of thine enemies, that thou mightest still the enemy and the avenger.
For I will consider thy heavens, even the works of thy fingers; the moon and the stars, which thou hast ordained.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Thou madest him lower than the angels, to crown him with glory and worship.
Thou makest him to have dominion of the works of thy hands, and thou hast put all things in subjection under his feet;
All sheep and oxen; yea, and the beasts of the field;
The fowls of the air, and the fishes of the sea; and whatsoever walketh through the paths of the seas.
O Lord our Governor, how excellent is thy Name in all the world!
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 15th chapter of Isaiah.
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim.
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 7th chapter of Hebrews.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
And without all contradiction the less is blessed of the better.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
For he was yet in the loins of his father, when Melchisedec met him.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
And inasmuch as not without an oath he was made priest:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
By so much was Jesus made a surety of a better testament.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this man, because he continueth ever, hath an unchangeable priesthood.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

❧

Almighty God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.