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Tuesday after First Sunday after Epiphany

EVENING

01.13.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 69.

Save me, O God; for the waters are come in, even unto my soul.
I stick fast in the deep mire, where no ground is; I am come into deep waters, so that the floods run over me.
I am weary of crying; my throat is dry; my sight faileth me for waiting so long upon my God.
They that hate me without a cause are more than the hairs of my head; they that are mine enemies, and would destroy me guiltless, are mighty.
I paid them the things that I never took: God, thou knowest my simpleness, and my faults are not hid from thee.
Let not them that trust in thee, O Lord God of hosts, be ashamed for my cause; let not those that seek thee be confounded through me, O Lord God of Israel.
And why? for thy sake have I suffered reproof; shame hath covered my face.
I am become a stranger unto my brethren, even an alien unto my mother's children.
For the zeal of thine house hath even eaten me; and the rebukes of them that rebuked thee are fallen upon me.
I wept, and chastened myself with fasting, and that was turned to my reproof.
I put on sackcloth also, and they jested upon me.
They that sit in the gate speak against me, and the drunkards make songs upon me.
But, Lord, I make my prayer unto thee in an acceptable time.
Hear me, O God, in the multitude of thy mercy, even in the truth of thy salvation.
Take me out of the mire, that I sink not; O let me be delivered from them that hate me, and out of the deep waters.
Let not the waterflood drown me, neither let the deep swallow me up; and let not the pit shut her mouth upon me.
Hear me, O Lord, for thy lovingkindness is comfortable; turn thee unto me according to the multitude of thy mercies.
And hide not thy face from thy servant, for I am in trouble: O haste thee, and hear me.
Draw nigh unto my soul, and save it; O deliver me, because of mine enemies.
Thou hast known my reproof, my shame, and my dishonour: mine adversaries are all in thy sight.
Thy rebuke hath broken my heart; I am full of heaviness: I looked for some to have pity on me, but there was no man, neither found I any to comfort me.
They gave me gall to eat; and when I was thirsty they gave me vinegar to drink.
Let their table be made a snare to take themselves withal; and let the things that should have been for their wealth be unto them an occasion of falling.
Let their eyes be blinded, that they see not; and ever bow thou down their backs.
Pour out thine indignation upon them, and let thy wrathful displeasure take hold of them.
Let their habitation be void, and no man to dwell in their tents.
For they persecute him whom thou hast smitten; and they talk how they may vex them whom thou hast wounded.
Let them fall from one wickedness to another, and not come into thy righteousness.
Let them be wiped out of the book of the living, and not be written among the righteous.
As for me, when I am poor and in heaviness, thy help, O God, shall lift me up.
I will praise the Name of God with a song, and magnify it with thanksgiving.
This also shall please the Lord better than a bullock that hath horns and hoofs.
The humble shall consider this, and be glad: seek ye after God, and your soul shall live.
For the Lord heareth the poor, and despiseth not his prisoners.
Let heaven and earth praise him: the sea, and all that moveth therein.
For God will save Sion, and build the cities of Judah, that men may dwell there, and have it in possession.
The posterity also of his servants shall inherit it; and they that love his Name shall dwell therein.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 70.

Haste thee, O God, to deliver me; make haste to help me, O Lord.
Let them be ashamed and confounded that seek after my soul; let them be turned backward and put to confusion that wish me evil.
Let them for their reward be soon brought to shame that cry over me, There, there.
But let all those that seek thee be joyful and glad in thee: and let all such as delight in thy salvation say alway, The Lord be praised.
As for me, I am poor and in misery: haste thee unto me, O God.
Thou art my helper and my redeemer: O Lord, make no long tarrying.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 24th chapter of Genesis.
And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things.
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
And Abraham said unto him, Beware thou that thou bring not my son thither again.
The Lord God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
And the man bowed down his head, and worshipped the Lord.
And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master's brethren.
And the damsel ran, and told them of her mother's house these things.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
And he said, Come in, thou blessed of the Lord; wherefore standest thou without? for I have prepared the house, and room for the camels.
And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
And he said, I am Abraham's servant.
And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
And I said unto my master, Peradventure the woman will not follow me.
And he said unto me, The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed out for my master's son.
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
And I bowed down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good.
Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken.
And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth.
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
And they said, We will call the damsel, and enquire at her mouth.
And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.
And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
And the servant told Isaac all things that he had done.
And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 11th chapter of Romans.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Let their eyes be darkened, that they may not see, and bow down their back alway.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Thou wilt say then, The branches were broken off, that I might be graffed in.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
For the gifts and calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
For who hath known the mind of the Lord? or who hath been his counsellor?
Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O Lord, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same, through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.