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Wednesday after Fifth Sunday after Trinity

MORNING

07.08.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 38.

Put me not to rebuke, O Lord, in thine anger; neither chasten me in thy heavy displeasure.
For thine arrows stick fast in me, and thy hand presseth me sore.
There is no health in my flesh, because of thy displeasure; neither is there any rest in my bones, by reason of my sin.
For my wickednesses are gone over my head, and are like a sore burden, too heavy for me to bear.
My wounds stink, and are corrupt, through my foolishness.
I am brought into so great trouble and misery, that I go mourning all the day long.
For my loins are filled with a sore disease, and there is no whole part in my body.
I am feeble, and sore smitten; I have roared for the very disquietness of my heart.
Lord, thou knowest all my desire; and my groaning is not hid from thee.
My heart panteth, my strength hath failed me, and the light of mine eyes is gone from me.
My lovers and my neighbours did stand looking upon my trouble, and my kinsmen stood afar off.
They also that sought after my life laid snares for me; and they that went about to do me evil talked of wickedness, and imagined deceit all the day long.
As for me, I was like a deaf man, and heard not; and as one that is dumb, who doth not open his mouth.
I became even as a man that heareth not, and in whose mouth are no reproofs.
For in thee, O Lord, have I put my trust; thou shalt answer for me, O Lord my God.
I have required that they, even mine enemies, should not triumph over me; for when my foot slipped, they rejoiced greatly against me.
And I, truly, am set in the plague, and my heaviness is ever in my sight.
For I will confess my wickedness, and be sorry for my sin.
But mine enemies live, and are mighty; and they that hate me wrongfully are many in number.
They also that reward evil for good are against me; because I follow the thing that good is.
Forsake me not, O Lord my God; be not thou far from me.
Haste thee to help me, O Lord God of my salvation.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 39.

I said, I will take heed to my ways, that I offend not in my tongue.
I will keep my mouth as it were with a bridle, while the ungodly is in my sight.
I held my tongue, and spake nothing: I kept silence, yea, even from good words; but it was pain and grief to me.
My heart was hot within me, and while I was thus musing the fire kindled: and at the last I spake with my tongue;
Lord, let me know mine end, and the number of my days; that I may be certified how long I have to live.
Behold, thou hast made my days as it were a span long: and mine age is even as nothing in respect of thee; and verily every man living is altogether vanity.
For man walketh in a vain shadow, and disquieteth himself in vain; he heapeth up riches, and cannot tell who shall gather them.
And now, Lord, what is my hope? truly my hope is even in thee.
Deliver me from all mine offences; and make me not a rebuke unto the foolish.
I became dumb, and opened not my mouth; for it was thy doing.
Take thy plague away from me: I am even consumed by the means of thy heavy hand.
When thou with rebukes dost chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment: every man therefore is but vanity.
Hear my prayer, O Lord, and with thine ears consider my calling; hold not thy peace at my tears.
For I am a stranger with thee, and a sojourner, as all my fathers were.
O spare me a little, that I may recover my strength: before I go hence, and be no more seen.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 40.

I waited patiently for the Lord, and he inclined unto me, and heard my calling.
He brought me also out of the horrible pit, out of the mire and clay, and set my feet upon the rock, and ordered my goings.
And he hath put a new song in my mouth, even a thanksgiving unto our God.
Many shall see it, and fear, and shall put their trust in the Lord.
Blessed is the man that hath set his hope in the Lord, and turned not unto the proud, and to such as go about with lies.
O Lord my God, great are the wondrous works which thou hast done, like as be also thy thoughts which are to us-ward; and yet there is no man that ordereth them unto thee.
If I should declare them, and speak of them, they should be more than I am able to express.
Sacrifice and meat offering thou wouldest not, but mine ears hast thou opened.
Burnt offerings, and sacrifice for sin, hast thou not required: then said I, Lo, I come;
In the volume of the book it is written of me, that I should fulfil thy will, O my God: I am content to do it; yea, thy law is within my heart.
I have declared thy righteousness in the great congregation: lo, I will not refrain my lips, O Lord, and that thou knowest.
I have not hid thy righteousness within my heart; my talk hath been of thy truth and of thy salvation.
I have not kept back thy loving mercy and truth from the great congregation.
Withdraw not thou thy mercy from me, O Lord; let thy lovingkindness and thy truth alway preserve me.
For innumerable troubles are come about me; my sins have taken such hold upon me that I am not able to look up; yea, they are more in number than the hairs of my head, and my heart hath failed me.
O Lord, let it be thy pleasure to deliver me; make haste, O Lord, to help me.
Let them be ashamed and confounded together, that seek after my soul to destroy it; let them be driven backward and put to rebuke, that wish me evil.
Let them be desolate, and rewarded with shame, that say unto me, Fie upon thee, fie upon thee.
Let all those that seek thee be joyful and glad in thee; and let such as love thy salvation say alway, The Lord be praised.
As for me, I am poor and needy; but the Lord careth for me.
Thou art my helper and redeemer; make no long tarrying, O my God.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 25th chapter of Proverbs.
These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Lest he that heareth it put thee to shame, and thine infamy turn not away.
A word fitly spoken is like apples of gold in pictures of silver.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
As cold waters to a thirsty soul, so is good news from a far country.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
It is not good to eat much honey: so for men to search their own glory is not glory.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee, the Father everlasting.

To thee all Angels cry aloud; the Heavens, and all the powers therein.

To thee Cherubin and Seraphin continually do cry,

Holy, Holy, Holy, Lord God of Sabaoth;

Heaven and earth are full of the Majesty of thy glory.

The glorious company of the Apostles praise thee.

The goodly fellowship of the Prophets praise thee.

The noble army of Martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee;

The Father of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost the Comforter,

Thou art the King of Glory, O Christ;

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people, and bless thine heritage.

Govern them and lift them up for ever.

Day by day we magnify thee;

And we worship thy Name ever, world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us, have mercy upon us.

O Lord, let thy mercy lighten upon us, as our trust is in thee.

O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 20th chapter of Luke.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I will also ask you one thing; and answer me:
The baptism of John, was it from heaven, or of men?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And they answered, that they could not tell whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
And again he sent a third: and they wounded him also, and cast him out.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Is it lawful for us to give tribute unto Cæsar, or no?
But he perceived their craftiness, and said unto them, Why tempt ye me?
Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar's.
And he said unto them, Render therefore unto Cæsar the things which be Cæsar's, and unto God the things which be God's.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
There were therefore seven brethren: and the first took a wife, and died without children.
And the second took her to wife, and he died childless.
And the third took her; and in like manner the seven also: and they left no children, and died.
Last of all the woman died also.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
And Jesus answering said unto them, The children of this world marry, and are given in marriage:
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
For he is not a God of the dead, but of the living: for all live unto him.
Then certain of the scribes answering said, Master, thou hast well said.
And after that they durst not ask him any question at all.
And he said unto them, How say they that Christ is David's son?
And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
Till I make thine enemies thy footstool.
David therefore calleth him Lord, how is he then his son?
Then in the audience of all the people he said unto his disciples,
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
Here endeth the second lesson.

Blessed be the Lord God of Israel;

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us,

in the house of his servant David;

As he spake by the mouth of his holy Prophets,

which have been since the world began;

That we should be saved from our enemies,

and from the hand of all that hate us:

To perform the mercy promised to our forefathers, and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, that he would give us;

That we being delivered out of the hand of our enemies might serve him without fear;

In holiness and righteousness before him, all the days of our life.

And thou, Child, shalt be called the Prophet of the Highest:

for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people

for the remission of their sins,

Through the tender mercy of our God;

whereby the Day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death,

and to guide our feet into the way of peace.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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Grant, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness, through Jesus Christ our Lord. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that isdoings, being ordered by thy governance, may be righteous in thy sight, through Jesus Christ our Lord. Amen.