October 15, 2024

Evening Prayer

Tuesday after Twentieth Sunday after Trinity

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.
And our mouth shall show forth thy praise.
O God, make speed to save us.
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise ye the Lord.
The Lord's Name be praised.

PSALM 78.

Hear my law, O my people; incline your ears unto the words of my mouth.
I will open my mouth in a parable: I will declare hard sentences of old;
Which we have heard and known, and such as our fathers have told us;
That we should not hide them from the children of the generations to come; but to shew the honour of the Lord, his mighty and wonderful works that he hath done.
He made a covenant with Jacob, and gave Israel a law, which he commanded our forefathers to teach their children;
That their posterity might know it, and the children which were yet unborn;
To the intent that when they came up, they might shew their children the same;
That they might put their trust in God; and not to forget the works of God, but to keep his commandments;
And not to be as their forefathers, a faithless and stubborn generation; a generation that set not their heart aright, and whose spirit cleaveth not stedfastly unto God;
Like as the children of Ephraim; who being harnessed, and carrying bows, turned themselves back in the day of battle.
They kept not the covenant of God, and would not walk in his law;
But forgat what he had done, and the wonderful works that he had shewed for them.
Marvellous things did he in the sight of our forefathers, in the land of Egypt, even in the field of Zoan.
He divided the sea, and let them go through; he made the waters to stand on an heap.
In the daytime also he led them with a cloud, and all the night through with a light of fire.
He clave the hard rocks in the wilderness, and gave them drink thereof, as it had been out of the great depth.
He brought waters out of the stony rock, so that it gushed out like the rivers.
Yet for all this they sinned more against him, and provoked the most Highest in the wilderness.
They tempted God in their hearts, and required meat for their lust.
They spake against God also, saying, Shall God prepare a table in the wilderness?
He smote the stony rock indeed, that the waters gushed out, and the streams flowed withal; but can he give bread also, or provide flesh for his people?
When the Lord heard this, he was wroth; so the fire was kindled in Jacob, and there came up heavy displeasure against Israel;
Because they believed not in God, and put not their trust in his help.
So he commanded the clouds above, and opened the doors of heaven.
He rained down manna also upon them for to eat, and gave them food from heaven.
So man did eat angels' food; for he sent them meat enough.
He caused the east wind to blow under heaven; and through his power he brought in the southwest wind.
He rained flesh upon them as thick as dust, and feathered fowls like as the sand of the sea.
He let it fall among their tents, even round about their habitation.
So they did eat and were well filled, for he gave them their own desire: they were not disappointed of their lust.
But while the meat was yet in their mouths, the heavy wrath of God came upon them, and slew the wealthiest of them; yea, and smote down the chosen men that were in Israel.
But for all this they sinned yet more, and believed not his wondrous works.
Therefore their days did he consume in vanity, and their years in trouble.
When he slew them, they sought him, and turned them early, and inquired after God.
And they remembered that God was their strength, and that the high God was their redeemer.
Nevertheless, they did but flatter him with their mouth, and dissembled with him in their tongue.
For their heart was not whole with him, neither continued they stedfast in his covenant.
But he was so merciful, that he forgave their misdeeds, and destroyed them not.
Yea, many a time turned he his wrath away, and would not suffer his whole displeasure to arise.
For he considered that they were but flesh, and that they were even a wind that passeth away, and cometh not again.
Many a time did they provoke him in the wilderness, and grieved him in the desert.
They turned back, and tempted God, and moved the Holy One in Israel.
They thought not of his hand, and of the day when he delivered them from the hand of the enemy;
How he had wrought his miracles in Egypt, and his wonders in the field of Zoan.
He turned their waters into blood, so that they might not drink of the rivers.
He sent lice among them, and devoured them up; and frogs to destroy them.
He gave their fruit unto the caterpillar, and their labour unto the grasshopper.
He destroyed their vines with hailstones, and their mulberry trees with the frost.
He smote their cattle also with hailstones, and their flocks with hot thunderbolts.
He cast upon them the furiousness of his wrath, anger, displeasure, and trouble: and sent evil angels among them.
He made a way to his indignation, and spared not their soul from death; but gave their life over to the pestilence;
And smote all the firstborn in Egypt, the most principal and mightiest in the dwellings of Ham.
But as for his own people, he led them forth like sheep, and carried them in the wilderness like a flock.
He brought them out safely, that they should not fear, and overwhelmed their enemies with the sea.
And brought them within the borders of his sanctuary, even to his mountain which he purchased with his right hand.
He cast out the heathen also before them, caused their land to be divided among them for an heritage, and made the tribes of Israel to dwell in their tents.
So they tempted and displeased the most high God, and kept not his testimonies;
But turned their backs, and fell away like their forefathers; starting aside like a broken bow.
For they grieved him with their hill-altars, and provoked him to displeasure with their images.
When God heard this, he was wroth, and took sore displeasure at Israel.
So that he forsook the tabernacle in Silo, even the tent that he had pitched among men.
He delivered their power into captivity, and their beauty into the enemy's hand.
He gave his people over also unto the sword, and was wroth with his inheritance.
The fire consumed their young men, and their maidens were not given to marriage.
Their priests were slain with the sword, and there were no widows to make lamentation.
So the Lord awaked as one out of sleep, and like a giant refreshed with wine.
He smote his enemies in the hinder parts, and put them to a perpetual shame.
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim;
But chose the tribe of Judah, even the hill of Sion which he loved.
And there he built his temple on high, and laid the foundation of it like the ground which he hath made continually.
He chose David also his servant, and took him away from the sheepfolds.
As he was following the ewes great with young ones he took him, that he might feed Jacob his people, and Israel his inheritance.
So he fed them with a faithful and true heart, and ruled them prudently with all his power.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 6th chapter of Wisdom of Solomon.
Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
Give ear, ye that rule the people, and glory in the multitude of nations.
For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Because, being ministers of his kingdom, ye have not judged aright, nor kept the law, nor walked after the counsel of God;
Horribly and speedily shall he come upon you: for a sharp judgment shall be to them that be in high places.
For mercy will soon pardon the meanest: but mighty men shall be mightily tormented.
For he which is Lord over all shall fear no man's person, neither shall he stand in awe of any man's greatness: for he hath made the small and great, and careth for all alike.
But a sore trial shall come upon the mighty.
Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
For they that keep holiness holily shall be judged holy: and they that have learned such things shall find what to answer.
Wherefore set your affection upon my words; desire them, and ye shall be instructed.
Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.
She preventeth them that desire her, in making herself first known unto them.
Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.
For the very true beginning of her is the desire of discipline; and the care of discipline is love;
And love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption;
And incorruption maketh us near unto God:
Therefore the desire of wisdom bringeth to a kingdom.
If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.
As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.
Neither will I go with consuming envy; for such a man shall have no fellowship with wisdom.
But the multitude of the wise is the welfare of the world: and a wise king is the upholding of the people.
Receive therefore instruction through my words, and it shall do you good.
Here endeth the first lesson.
My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.
For he hath regarded the lowliness of his handmaiden.
For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath magnified me; and holy is his Name.
And his mercy is on them that fear him throughout all generations.
He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, and hath exalted the humble and meek.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He remembering his mercy, hath holpen his servant Israel; as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 1st chapter of Galatians.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia:
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
To whom be glory for ever and ever. Amen.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
But other of the apostles saw I none, save James the Lord's brother.
Now the things which I write unto you, behold, before God, I lie not.
Afterwards I came into the regions of Syria and Cilicia;
And was unknown by face unto the churches of Judæa which were in Christ:
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
And they glorified God in me.
Here endeth the second lesson.
Lord, now lettest thou thy servant depart in peace, according to thy word.
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all people;
To be a light to lighten the Gentiles, and to be the glory of thy people Israel.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

O Almighty and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we being ready both in body and soul, may cheerfully accomplish those things that thou wouldest have done, through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.