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Monday after Fifth Sunday after Easter

EVENING

05.11.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

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Ps. 59.

Deliver me from mine enemies, O God; defend me from them that rise up against me.
O deliver me from the wicked doers, and save me from the bloodthirsty men.
For lo, they lie waiting for my soul; the mighty men are gathered against me, without any offence or fault of me, O Lord.
They run and prepare themselves without my fault; arise thou therefore to help me, and behold.
Stand up, O Lord God of hosts, thou God of Israel, to visit all the heathen, and be not merciful unto them that offend of malicious wickedness.
They go to and fro in the evening, they grin like a dog, and run about through the city.
Behold, they speak with their mouth, and swords are in their lips; for who doth hear?
But thou, O Lord, shalt have them in derision, and thou shalt laugh all the heathen to scorn.
My strength will I ascribe unto thee; for thou art the God of my refuge.
God sheweth me his goodness plenteously; and God shall let me see my desire upon mine enemies.
Slay them not, lest my people forget it; but scatter them abroad among the people, and put them down, O Lord, our defence.
For the sin of their mouth, and for the words of their lips, they shall be taken in their pride: and why? their preaching is of cursing and lies.
Consume them in thy wrath, consume them, that they may perish; and know that it is God that ruleth in Jacob, and unto the ends of the world.
And in the evening they will return, grin like a dog, and will go about the city.
They will run here and there for meat, and grudge if they be not satisfied.
As for me, I will sing of thy power, and will praise thy mercy betimes in the morning; for thou hast been my defence and refuge in the day of my trouble.
Unto thee, O my strength, will I sing; for thou, O God, art my refuge, and my merciful God.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 60.

O God, thou hast cast us out, and scattered us abroad: thou hast also been displeased; O turn thee unto us again.
Thou hast moved the land, and divided it: heal the sores thereof, for it shaketh.
Thou hast shewed thy people heavy things; thou hast given us a drink of deadly wine.
Thou hast given a token for such as fear thee, that they may triumph because of the truth.
Therefore were thy beloved delivered: help me with thy right hand, and hear me.
God hath spoken in his holiness, I will rejoice, and divide Sichem, and mete out the valley of Succoth.
Gilead is mine, and Manasses is mine: Ephraim also is the strength of my head; Judah is my lawgiver;
Moab is my washpot; over Edom will I cast out my shoe; Philistia, be thou glad of me.
Who will lead me into the strong city? who will bring me into Edom?
Hast not thou cast us out, O God? wilt not thou, O God, go out with our hosts?
O be thou our help in trouble; for vain is the help of man.
Through God will we do great acts; for it is he that shall tread down our enemies.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 61.

Hear my crying, O God; give ear unto my prayer.
From the ends of the earth will I call upon thee, when my heart is in heaviness.
O set me up upon the rock that is higher than I; for thou hast been my hope, and a strong tower for me against the enemy.
I will dwell in thy tabernacle for ever, and my trust shall be under the covering of thy wings.
For thou, O Lord, hast heard my desires, and hast given an heritage unto those that fear thy Name.
Thou shalt grant the King a long life, that his years may endure throughout all generations.
He shall dwell before God for ever: O prepare thy loving mercy and faithfulness, that they may preserve him.
So will I always sing praise unto thy Name, that I may daily perform my vows.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 5th chapter of 2 Kings.
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
And he said unto him, Go in peace. So he departed from him a little way.
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 10th chapter of Romans.
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
For Christ is the end of the law for righteousness to every one that believeth.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whosoever shall call upon the name of the Lord shall be saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
So then faith cometh by hearing, and hearing by the word of God.
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O Lord, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that beare good, and by thy merciful guiding may perform the same, through our Lord Jesus Christ. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.