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Monday after Tenth Sunday after Trinity

MORNING

08.10.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 50.

The Lord, even the most mighty God, hath spoken, and called the world, from the rising up of the sun unto the going down thereof.
Out of Sion hath God appeared in perfect beauty.
Our God shall come, and shall not keep silence; there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
He shall call the heaven from above, and the earth, that he may judge his people.
Gather my saints together unto me; those that have made a covenant with me with sacrifice.
And the heavens shall declare his righteousness; for God is Judge himself.
Hear, O my people, and I will speak; I myself will testify against thee, O Israel; for I am God, even thy God.
I will not reprove thee because of thy sacrifices, or for thy burnt offerings: because they were not alway before me.
I will take no bullock out of thine house, nor he-goat out of thy folds.
For all the beasts of the forest are mine, and so are the cattle upon a thousand hills.
I know all the fowls upon the mountains, and the wild beasts of the field are in my sight.
If I be hungry, I will not tell thee; for the whole world is mine, and all that is therein.
Thinkest thou that I will eat bulls' flesh, and drink the blood of goats?
Offer unto God thanksgiving, and pay thy vows unto the most Highest.
And call upon me in the time of trouble; so will I hear thee, and thou shalt praise me.
But unto the ungodly said God, Why dost thou preach my laws, and takest my covenant in thy mouth;
Whereas thou hatest to be reformed, and hast cast my words behind thee?
When thou sawest a thief, thou consentedst unto him; and hast been partaker with the adulterers.
Thou hast let thy mouth speak wickedness, and with thy tongue thou hast set forth deceit.
Thou satest, and spakest against thy brother; yea, and hast slandered thine own mother's son.
These things hast thou done, and I held my tongue, and thou thoughtest wickedly, that I am even such a one as thyself; but I will reprove thee, and set before thee the things that thou hast done.
O consider this, ye that forget God, lest I pluck you away, and there be none to deliver you.
Whoso offereth me thanks and praise, he honoureth me; and to him that ordereth his conversation right will I shew the salvation of God.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 51.

Have mercy upon me, O God, after thy great goodness; according to the multitude of thy mercies do away mine offences.
Wash me throughly from my wickedness, and cleanse me from my sin.
For I acknowledge my faults, and my sin is ever before me.
Against thee only have I sinned, and done this evil in thy sight; that thou mightest be justified in thy saying, and clear when thou art judged.
Behold, I was shapen in wickedness, and in sin hath my mother conceived me.
But lo, thou requirest truth in the inward parts, and shalt make me to understand wisdom secretly.
Thou shalt purge me with hyssop, and I shall be clean; thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness, that the bones which thou hast broken may rejoice.
Turn thy face from my sins, and put out all my misdeeds.
Make me a clean heart, O God, and renew a right spirit within me.
Cast me not away from thy presence, and take not thy holy Spirit from me.
O give me the comfort of thy help again, and stablish me with thy free Spirit.
Then shall I teach thy ways unto the wicked, and sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God, thou that art the God of my health; and my tongue shall sing of thy righteousness.
Thou shalt open my lips, O Lord, and my mouth shall shew thy praise.
For thou desirest no sacrifice, else would I give it thee; but thou delightest not in burnt offerings.
The sacrifice of God is a troubled spirit: a broken and contrite heart, O God, shalt thou not despise.
O be favourable and gracious unto Sion; build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifice of righteousness, with the burnt offerings and oblations; then shall they offer young bullocks upon thine altar.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 52.

Why boastest thou thyself, thou tyrant, that thou canst do mischief;
Whereas the goodness of God endureth yet daily?
Thy tongue imagineth wickedness, and with lies thou cuttest like a sharp rasor.
Thou hast loved unrighteousness more than goodness, and to talk of lies more than righteousness.
Thou hast loved to speak all words that may do hurt, O thou false tongue.
Therefore shall God destroy thee for ever; he shall take thee, and pluck thee out of thy dwelling, and root thee out of the land of the living.
The righteous also shall see this, and fear, and shall laugh him to scorn;
Lo, this is the man that took not God for his strength: but trusted unto the multitude of his riches, and strengthened himself in his wickedness.
As for me, I am like a green olive tree in the house of God; my trust is in the tender mercy of God for ever and ever.
I will always give thanks unto thee for that thou hast done; and I will hope in thy Name, for thy saints like it well.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 48th chapter of Jeremiah.
Against Moab thus saith the Lord of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
A voice of crying shall be from Horonaim, spoiling and great destruction.
Moab is destroyed; her little ones have caused a cry to be heard.
For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
Flee, save your lives, and be like the heath in the wilderness.
For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.
Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
Cursed be he that doeth the work of the Lord deceitfully, and cursed be he that keepeth back his sword from blood.
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
Therefore, behold, the days come, saith the Lord, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.
How say ye, We are mighty and strong men for the war?
Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts.
The calamity of Moab is near to come, and his affliction hasteth fast.
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?
Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
And upon Dibon, and upon Nebo, and upon Beth-diblathaim,
And upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,
And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
The horn of Moab is cut off, and his arm is broken, saith the Lord.
Make ye him drunken: for he magnified himself against the Lord: Moab also shall wallow in his vomit, and he also shall be in derision.
For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.
Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir-heres.
O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
Moreover I will cause to cease in Moab, saith the Lord, him that offereth in the high places, and him that burneth incense to his gods.
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord.
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
For thus saith the Lord; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
And Moab shall be destroyed from being a people, because he hath magnified himself against the Lord.
Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the Lord.
He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the Lord.
They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
Yet will I bring again the captivity of Moab in the latter days, saith the Lord. Thus far is the judgment of Moab.
Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee, the Father everlasting.

To thee all Angels cry aloud; the Heavens, and all the powers therein.

To thee Cherubin and Seraphin continually do cry,

Holy, Holy, Holy, Lord God of Sabaoth;

Heaven and earth are full of the Majesty of thy glory.

The glorious company of the Apostles praise thee.

The goodly fellowship of the Prophets praise thee.

The noble army of Martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee;

The Father of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost the Comforter,

Thou art the King of Glory, O Christ;

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people, and bless thine heritage.

Govern them and lift them up for ever.

Day by day we magnify thee;

And we worship thy Name ever, world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us, have mercy upon us.

O Lord, let thy mercy lighten upon us, as our trust is in thee.

O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 8th chapter of Acts.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great lamentation over him.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Therefore they that were scattered abroad went every where preaching the word.
Then Philip went down to the city of Samaria, and preached Christ unto them.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
And there was great joy in that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
And to him they had regard, because that of long time he had bewitched them with sorceries.
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Then laid they their hands on them, and they received the Holy Ghost.
And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
Was returning, and sitting in his chariot read Esaias the prophet.
Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.
Here endeth the second lesson.

Blessed be the Lord God of Israel;

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us,

in the house of his servant David;

As he spake by the mouth of his holy Prophets,

which have been since the world began;

That we should be saved from our enemies,

and from the hand of all that hate us:

To perform the mercy promised to our forefathers, and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, that he would give us;

That we being delivered out of the hand of our enemies might serve him without fear;

In holiness and righteousness before him, all the days of our life.

And thou, Child, shalt be called the Prophet of the Highest:

for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people

for the remission of their sins,

Through the tender mercy of our God;

whereby the Day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death,

and to guide our feet into the way of peace.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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Let thy merciful ears, O Lord, be open to the prayers of thy humble servants; and that they may obtain their petitions, make them to ask such things as shall please thee, through Jesus Christ our Lord. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that isdoings, being ordered by thy governance, may be righteous in thy sight, through Jesus Christ our Lord. Amen.