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Thursday after Eighth Sunday after Trinity

MORNING

07.30.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 144.

Blessed be the Lord my strength, who teacheth my hands to war, and my fingers to fight;
My hope and my fortress, my castle and deliverer, my defender in whom I trust; who subdueth my people that is under me.
Lord, what is man, that thou hast such respect unto him? or the son of man, that thou so regardest him?
Man is like a thing of nought; his time passeth away like a shadow.
Bow thy heavens, O Lord, and come down; touch the mountains, and they shall smoke.
Cast forth thy lightning, and tear them; shoot out thine arrows, and consume them.
Send down thine hand from above: deliver me, and take me out of the great waters, from the hand of strange children;
Whose mouth talketh of vanity, and their right hand is a right hand of wickedness.
I will sing a new song unto thee, O God; and sing praises unto thee upon a ten-stringed lute.
Thou hast given victory unto kings, and hast delivered David thy servant from the peril of the sword.
Save me, and deliver me from the hand of strange children, whose mouth talketh of vanity, and their right hand is a right hand of iniquity.
That our sons may grow up as the young plants, and that our daughters may be as the polished corners of the temple.
That our garners may be full and plenteous with all manner of store; that our sheep may bring forth thousands and ten thousands in our streets.
That our oxen may be strong to labour, that there be no decay, no leading into captivity, and no complaining in our streets.
Happy are the people that are in such a case; yea, blessed are the people who have the Lord for their God.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 145.

I will magnify thee, O God, my King; and I will praise thy Name for ever and ever.
Every day will I give thanks unto thee; and praise thy Name for ever and ever.
Great is the Lord, and marvellous worthy to be praised; there is no end of his greatness.
One generation shall praise thy works unto another, and declare thy power.
As for me, I will be talking of thy worship, thy glory, thy praise, and wondrous works;
So that men shall speak of the might of thy marvellous acts; and I will also tell of thy greatness.
The memorial of thine abundant kindness shall be shewed; and men shall sing of thy righteousness.
The Lord is gracious and merciful; longsuffering and of great goodness.
The Lord is loving unto every man; and his mercy is over all his works.
All thy works praise thee, O Lord; and thy saints give thanks unto thee.
They shew the glory of thy kingdom, and talk of thy power;
That thy power, thy glory, and mightiness of thy kingdom, might be known unto men.
Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all ages.
The Lord upholdeth all such as fall, and lifteth up all those that are down.
The eyes of all wait upon thee, O Lord; and thou givest them their meat in due season.
Thou openest thine hand, and fillest all things living with plenteousness.
The Lord is righteous in all his ways, and holy in all his works.
The Lord is nigh unto all them that call upon him; yea, all such as call upon him faithfully.
He will fulfil the desire of them that fear him; he also will hear their cry, and will help them.
The Lord preserveth all them that love him; but scattereth abroad all the ungodly.
My mouth shall speak the praise of the Lord; and let all flesh give thanks unto his holy Name for ever and ever.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 146.

Praise the Lord, O my soul; while I live will I praise the Lord: yea, as long as I have any being, I will sing praises unto my God.
O put not your trust in princes, nor in any child of man; for there is no help in them.
For when the breath of man goeth forth he shall turn again to his earth, and then all his thoughts perish.
Blessed is he that hath the God of Jacob for his help, and whose hope is in the Lord his God;
Who made heaven and earth, the sea, and all that therein is; who keepeth his promise for ever;
Who helpeth them to right that suffer wrong; who feedeth the hungry.
The Lord looseth men out of prison; the Lord giveth sight to the blind.
The Lord helpeth them that are fallen; the Lord careth for the righteous.
The Lord careth for the strangers, he defendeth the fatherless and widow: as for the way of the ungodly, he turneth it upside down.
The Lord thy God, O Sion, shall be King for evermore, and throughout all generations.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 25th chapter of Jeremiah.
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:
And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
Yet ye have not hearkened unto me, saith the Lord; that ye might provoke me to anger with the works of your hands to your own hurt.
Therefore thus saith the Lord of hosts; Because ye have not heard my words,
Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Then took I the cup at the Lord's hand, and made all the nations to drink, unto whom the Lord had sent me:
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
Pharaoh king of Egypt, and his servants, and his princes, and all his people;
And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Edom, and Moab, and the children of Ammon,
And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
Dedan, and Tema, and Buz, and all that are in the utmost corners,
And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
Therefore prophesy thou against them all these words, and say unto them, The Lord shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
A noise shall come even to the ends of the earth; for the Lord hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the Lord.
Thus saith the Lord of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
And the slain of the Lord shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
And the shepherds shall have no way to flee, nor the principal of the flock to escape.
A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the Lord hath spoiled their pasture.
And the peaceable habitations are cut down because of the fierce anger of the Lord.
He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee, the Father everlasting.

To thee all Angels cry aloud; the Heavens, and all the powers therein.

To thee Cherubin and Seraphin continually do cry,

Holy, Holy, Holy, Lord God of Sabaoth;

Heaven and earth are full of the Majesty of thy glory.

The glorious company of the Apostles praise thee.

The goodly fellowship of the Prophets praise thee.

The noble army of Martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee;

The Father of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost the Comforter,

Thou art the King of Glory, O Christ;

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people, and bless thine heritage.

Govern them and lift them up for ever.

Day by day we magnify thee;

And we worship thy Name ever, world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us, have mercy upon us.

O Lord, let thy mercy lighten upon us, as our trust is in thee.

O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 18th chapter of John.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Then the band and the captain and officers of the Jews took Jesus, and bound him,
And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
The high priest then asked Jesus of his disciples, and of his doctrine.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Now Annas had sent him bound unto Caiaphas the high priest.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Peter then denied again: and immediately the cock crew.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Pilate then went out unto them, and said, What accusation bring ye against this man?
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Here endeth the second lesson.

Blessed be the Lord God of Israel;

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us,

in the house of his servant David;

As he spake by the mouth of his holy Prophets,

which have been since the world began;

That we should be saved from our enemies,

and from the hand of all that hate us:

To perform the mercy promised to our forefathers, and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, that he would give us;

That we being delivered out of the hand of our enemies might serve him without fear;

In holiness and righteousness before him, all the days of our life.

And thou, Child, shalt be called the Prophet of the Highest:

for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people

for the remission of their sins,

Through the tender mercy of our God;

whereby the Day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death,

and to guide our feet into the way of peace.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O God, whose never-failing providence ordereth all things both in heaven and earth; We humbly beseech thee to put away from us all hurtful things, and to give us those things which beare profitable for us, through Jesus Christ our Lord. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that isdoings, being ordered by thy governance, may be righteous in thy sight, through Jesus Christ our Lord. Amen.