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Thursday after Ninth Sunday after Trinity

EVENING

08.06.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 32.

Blessed is he whose unrighteousness is forgiven, and whose sin is covered.
Blessed is the man unto whom the Lord imputeth no sin, and in whose spirit there is no guile.
For while I held my tongue, my bones consumed away through my daily complaining.
For thy hand is heavy upon me day and night, and my moisture is like the drought in summer.
I will acknowledge my sin unto thee, and mine unrighteousness have I not hid.
I said, I will confess my sins unto the Lord; and so thou forgavest the wickedness of my sin.
For this shall every one that is godly make his prayer unto thee, in a time when thou mayest be found; but in the great waterfloods they shall not come nigh him.
Thou art a place to hide me in, thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance.
I will inform thee, and teach thee in the way wherein thou shalt go; and I will guide thee with mine eye.
Be ye not like to horse and mule, which have no understanding; whose mouths must be held with bit and bridle, lest they fall upon thee.
Great plagues remain for the ungodly; but whoso putteth his trust in the Lord, mercy embraceth him on every side.
Be glad, O ye righteous, and rejoice in the Lord; and be joyful, all ye that are true of heart.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 33.

Rejoice in the Lord, O ye righteous; for it becometh well the just to be thankful.
Praise the Lord with harp; sing praises unto him with the lute, and instrument of ten strings.
Sing unto the Lord a new song; sing praises lustily unto him with a good courage.
For the word of the Lord is true, and all his works are faithful.
He loveth righteousness and judgement; the earth is full of the goodness of the Lord.
By the word of the Lord were the heavens made, and all the hosts of them by the breath of his mouth.
He gathereth the waters of the sea together, as it were upon an heap; and layeth up the deep, as in a treasure house.
Let all the earth fear the Lord: stand in awe of him, all ye that dwell in the world.
For he spake, and it was done; he commanded, and it stood fast.
The Lord bringeth the counsel of the heathen to nought, and maketh the devices of the people to be of none effect, and casteth out the counsels of princes.
The counsel of the Lord shall endure for ever, and the thoughts of his heart from generation to generation.
Blessed are the people, whose God is the Lord Jehovah; and blessed are the folk, that he hath chosen to him to be his inheritance.
The Lord looked down from heaven, and beheld all the children of men; from the habitation of his dwelling he considereth all them that dwell on the earth.
He fashioneth all the hearts of them, and understandeth all their works.
There is no king that can be saved by the multitude of an host; neither is any mighty man delivered by much strength.
A horse is counted but a vain thing to save a man; neither shall he deliver any man by his great strength.
Behold, the eye of the Lord is upon them that fear him, and upon them that put their trust in his mercy;
To deliver their soul from death, and to feed them in the time of dearth.
Our soul hath patiently tarried for the Lord, for he is our help and our shield.
For our heart shall rejoice in him, because we have hoped in his holy Name.
Let thy merciful kindness, O Lord, be upon us, like as we do put our trust in thee.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 34.

I will alway give thanks unto the Lord; his praise shall ever be in my mouth.
My soul shall make her boast in the Lord; the humble shall hear thereof, and be glad.
O praise the Lord with me, and let us magnify his Name together.
I sought the Lord, and he heard me; yea, he delivered me out of all my fear.
They had an eye unto him, and were lightened; and their faces were not ashamed.
Lo, the poor crieth, and the Lord heareth him; yea, and saveth him out of all his troubles.
The angel of the Lord tarrieth round about them that fear him, and delivereth them.
O taste, and see, how gracious the Lord is: blessed is the man that trusteth in him.
O fear the Lord, ye that are his saints; for they that fear him lack nothing.
The lions do lack, and suffer hunger; but they who seek the Lord shall want no manner of thing that is good.
Come, ye children, and hearken unto me; I will teach you the fear of the Lord.
What man is he that lusteth to live, and would fain see good days?
Keep thy tongue from evil, and thy lips, that they speak no guile.
Eschew evil, and do good; seek peace, and ensue it.
The eyes of the Lord are over the righteous, and his ears are open unto their prayers.
The countenance of the Lord is against them that do evil, to root out the remembrance of them from the earth.
The righteous cry, and the Lord heareth them, and delivereth them out of all their troubles.
The Lord is nigh unto them that are of a contrite heart, and will save such as be of an humble spirit.
Great are the troubles of the righteous; but the Lord delivereth him out of all.
He keepeth all his bones, so that not one of them is broken.
But misfortune shall slay the ungodly; and they that hate the righteous shall be desolate.
The Lord delivereth the souls of his servants; and all they that put their trust in him shall not be destitute.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 40th chapter of Jeremiah.
The word that came to Jeremiah from the Lord, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
And the captain of the guard took Jeremiah, and said unto him, The Lord thy God hath pronounced this evil upon this place.
Now the Lord hath brought it, and done according as he hath said: because ye have sinned against the Lord, and have not obeyed his voice, therefore this thing is come upon you.
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;
Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
As for me, behold, I will dwell at Mizpah, to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 9th chapter of Hebrews.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
And after the second veil, the tabernacle which is called the Holiest of all;
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
For where a testament is, there must also of necessity be the death of the testator.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Whereupon neither the first testament was dedicated without blood.
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Saying, This is the blood of the testament which God hath enjoined unto you.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
And as it is appointed unto men once to die, but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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Grant to us, Lord, we beseech thee, the Spirit to think and do always such things as beare rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will, through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.