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Saturday after Fifth Sunday after Easter

EVENING

05.16.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 82.

God standeth in the congregation of princes; he is a Judge among gods.
How long will ye give wrong judgement, and accept the persons of the ungodly?
Defend the poor and fatherless; see that such as are in need and necessity have right.
Deliver the outcast and poor; save them from the hand of the ungodly.
They will not be learned nor understand, but walk on still in darkness: all the foundations of the earth are out of course.
I have said, Ye are gods, and ye are all the children of the most Highest.
But ye shall die like men, and fall like one of the princes.
Arise, O God, and judge thou the earth; for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 83.

Hold not thy tongue, O God, keep not still silence: refrain not thyself, O God.
For lo, thine enemies make a murmuring; and they that hate thee have lift up their head.
They have imagined craftily against thy people, and taken counsel against thy secret ones.
They have said, Come, and let us root them out, that they be no more a people: and that the name of Israel may be no more in remembrance.
For they have cast their heads together with one consent, and are confederate against thee;
The tabernacles of the Edomites, and the Ismaelites; the Moabites and Hagarenes;
Gebal, and Ammon, and Amalek; the Philistines, with them that dwell at Tyre.
Assur also is joined with them; and have holpen the children of Lot.
But do thou to them as unto the Madianites; unto Sisera, and unto Jabin at the brook of Kison;
Who perished at Endor, and became as the dung of the earth.
Make them and their princes like Oreb and Zeb; yea, make all their princes like as Zeba and Salmana;
Who say, Let us take to ourselves the houses of God in possession.
O my God, make them like unto a wheel, and as the stubble before the wind;
Like as the fire that burneth up the wood, and as the flame that consumeth the mountains.
Persecute them even so with thy tempest, and make them afraid with thy storm.
Make their faces ashamed, O Lord, that they may seek thy Name.
Let them be confounded and vexed ever more and more; let them be put to shame, and perish.
And they shall know that thou, whose Name is Jehovah, art only the most Highest over all the earth.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 84.

O how amiable are thy dwellings, thou Lord of hosts!
My soul hath a desire and longing to enter into the courts of the Lord; my heart and my flesh rejoice in the living God.
Yea, the sparrow hath found her an house, and the swallow a nest where she may lay her young; even thy altars, O Lord of hosts, my King and my God.
Blessed are they that dwell in thy house; they will be alway praising thee.
Blessed is the man whose strength is in thee; in whose heart are thy ways.
Who going through the vale of misery use it for a well; and the pools are filled with water.
They will go from strength to strength, and unto the God of gods appeareth every one of them in Sion.
O Lord God of hosts, hear my prayer; hearken, O God of Jacob.
Behold, O God our defender, and look upon the face of thine Anointed.
For one day in thy courts is better than a thousand.
I had rather be a doorkeeper in the house of my God, than to dwell in the tents of ungodliness.
For the Lord God is a light and defence; the Lord will give grace and worship, and no good thing shall he withhold from them that live a godly life.
O Lord God of hosts, blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 85.

Lord, thou art become gracious unto thy land; thou hast turned away the captivity of Jacob.
Thou hast forgiven the offence of thy people, and covered all their sins.
Thou hast taken away all thy displeasure, and turned thyself from thy wrathful indignation.
Turn us then, O God our Saviour, and let thine anger cease from us.
Wilt thou be displeased at us for ever? and wilt thou stretch out thy wrath from one generation to another?
Wilt thou not turn again, and quicken us, that thy people may rejoice in thee?
Shew us thy mercy, O Lord, and grant us thy salvation.
I will hearken what the Lord God will say concerning me; for he shall speak peace unto his people, and to his saints, that they turn not again.
For his salvation is nigh them that fear him; that glory may dwell in our land.
Mercy and truth are met together: righteousness and peace have kissed each other.
Truth shall flourish out of the earth, and righteousness hath looked down from heaven.
Yea, the Lord shall shew lovingkindness; and our land shall give her increase.
Righteousness shall go before him, and he shall direct his going in the way.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 15th chapter of 2 Kings.
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.
And he did that which was right in the sight of the Lord, according to all that his father Amaziah had done;
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land.
And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
And he did that which was evil in the sight of the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
This was the word of the Lord which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
And he did that which was evil in the sight of the Lord: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.
And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
And he did that which was evil in the sight of the Lord: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.
And he did that which was right in the sight of the Lord: he did according to all that his father Uzziah had done.
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord.
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 15th chapter of Romans.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Let every one of us please his neighbour for his good to edification.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
And again he saith, Rejoice, ye Gentiles, with his people.
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
For which cause also I have been much hindered from coming to you.
But now having no more place in these parts, and having a great desire these many years to come unto you;
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
But now I go unto Jerusalem to minister unto the saints.
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
That I may be delivered from them that do not believe in Judæa; and that my service which I have for Jerusalem may be accepted of the saints;
That I may come unto you with joy by the will of God, and may with you be refreshed.
Now the God of peace be with you all. Amen.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O God, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us; and exalt us unto the same place whither our Saviour Christ is gone before; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.