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Friday after Twentieth Sunday after Trinity

MORNING

10.23.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 110.

The Lord said unto my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.
The Lord shall send the rod of thy power out of Sion: be thou ruler, even in the midst among thine enemies.
In the day of thy power shall the people offer thee free-will offerings with an holy worship: the dew of thy birth is of the womb of the morning.
The Lord sware, and will not repent, Thou art a priest for ever after the order of Melchisedech.
The Lord upon thy right hand shall wound even kings in the day of his wrath.
He shall judge among the heathen; he shall fill the places with the dead bodies, and smite in sunder the heads over divers countries.
He shall drink of the brook in the way; therefore shall he lift up his head.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 111.

I will give thanks unto the Lord with my whole heart, secretly among the faithful, and in the congregation.
The works of the Lord are great, sought out of all them that have pleasure therein.
His work is worthy to be praised and had in honour, and his righteousness endureth for ever.
The merciful and gracious Lord hath so done his marvellous works, that they ought to be had in remembrance.
He hath given meat unto them that fear him; he shall ever be mindful of his covenant.
He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
The works of his hands are verity and judgement; all his commandments are true.
They stand fast for ever and ever, and are done in truth and equity.
He sent redemption unto his people; he hath commanded his covenant for ever; holy and reverend is his Name.
The fear of the Lord is the beginning of wisdom: a good understanding have all they that do thereafter; the praise of it endureth for ever.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 112.

Blessed is the man that feareth the Lord; he hath great delight in his commandments.
His seed shall be mighty upon earth; the generation of the faithful shall be blessed.
Riches and plenteousness shall be in his house; and his righteousness endureth for ever.
Unto the godly there ariseth up light in the darkness; he is merciful, loving, and righteous.
A good man is merciful, and lendeth; and will guide his words with discretion.
For he shall never be moved: and the righteous shall be had in everlasting remembrance.
He will not be afraid of any evil tidings; for his heart standeth fast, and believeth in the Lord.
His heart is established, and will not shrink, until he see his desire upon his enemies.
He hath dispersed abroad, and given to the poor, and his righteousness remaineth for ever; his horn shall be exalted with honour.
The ungodly shall see it, and it shall grieve him: he shall gnash with his teeth, and consume away; the desire of the ungodly shall perish.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 113.

Praise the Lord, ye servants; O praise the Name of the Lord.
Blessed be the Name of the Lord, from this time forth for evermore.
The Lord's Name is praised from the rising up of the sun unto the going down of the same.
The Lord is high above all heathen, and his glory above the heavens.
Who is like unto the Lord our God, that hath his dwelling so high, and yet humbleth himself to behold the things that are in heaven and earth?
He taketh up the simple out of the dust, and lifteth the poor out of the mire;
That he may set him with the princes, even with the princes of his people.
He maketh the barren woman to keep house, and to be a joyful mother of children.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 19th chapter of Wisdom of Solomon.
As for the ungodly, wrath came upon them without mercy unto the end: for he knew before what they would do;
How that having given them leave to depart, and sent them hastily away, they would repent and pursue them.
For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.
For the destiny, whereof they were worthy, drew them unto this end, and made them forget the things that had already happened, that they might fulfil the punishment which was wanting to their torments:
And that thy people might pass a wonderful way: but they might find a strange death.
For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:
As namely, a cloud shadowing the camp; and where water stood before, dry land appeared; and out of the Red sea a way without impediment; and out of the violent stream a green field:
Wherethrough all the people went that were defended with thy hand, seeing thy marvellous strange wonders.
For they went at large like horses, and leaped like lambs, praising thee, O Lord, who hadst delivered them.
For they were yet mindful of the things that were done while they sojourned in the strange land, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.
But afterwards they saw a new generation of fowls, when, being led with their appetite, they asked delicate meats.
For quails came up unto them from the sea for their contentment.
And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.
For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.
And not only so, but peradventure some respect shall be had of those, because they used strangers not friendly:
But these very grievously afflicted them, whom they had received with feastings, and were already made partakers of the same laws with them.
Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.
For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.
For earthly things were turned into watery, and the things, that before swam in the water, now went upon the ground.
The fire had power in the water, forgetting his own virtue: and the water forgat his own quenching nature.
On the other side, the flames wasted not the flesh of the corruptible living things, though they walked therein; neither melted they the icy kind of heavenly meat, that was of nature apt to melt.
For in all things, O Lord, thou didst magnify thy people, and glorify them, neither didst thou lightly regard them: but didst assist them in every time and place.
Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee, the Father everlasting.

To thee all Angels cry aloud; the Heavens, and all the powers therein.

To thee Cherubin and Seraphin continually do cry,

Holy, Holy, Holy, Lord God of Sabaoth;

Heaven and earth are full of the Majesty of thy glory.

The glorious company of the Apostles praise thee.

The goodly fellowship of the Prophets praise thee.

The noble army of Martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee;

The Father of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost the Comforter,

Thou art the King of Glory, O Christ;

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people, and bless thine heritage.

Govern them and lift them up for ever.

Day by day we magnify thee;

And we worship thy Name ever, world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us, have mercy upon us.

O Lord, let thy mercy lighten upon us, as our trust is in thee.

O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 9th chapter of Luke.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And he sent them to preach the kingdom of God, and to heal the sick.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
And whatsoever house ye enter into, there abide, and thence depart.
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
And they departed, and went through the towns, preaching the gospel, and healing every where.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
And they did so, and made them all sit down.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
And he straitly charged them, and commanded them to tell no man that thing;
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
And, behold, there talked with him two men, which were Moses and Elias:
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
And I besought thy disciples to cast him out; and they could not.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Then there arose a reasoning among them, which of them should be greatest.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And Jesus said unto him, Forbid him not: for he that is not against us is for us.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And they did not receive him, because his face was as though he would go to Jerusalem.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Here endeth the second lesson.

Blessed be the Lord God of Israel;

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us,

in the house of his servant David;

As he spake by the mouth of his holy Prophets,

which have been since the world began;

That we should be saved from our enemies,

and from the hand of all that hate us:

To perform the mercy promised to our forefathers, and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, that he would give us;

That we being delivered out of the hand of our enemies might serve him without fear;

In holiness and righteousness before him, all the days of our life.

And thou, Child, shalt be called the Prophet of the Highest:

for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people

for the remission of their sins,

Through the tender mercy of our God;

whereby the Day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death,

and to guide our feet into the way of peace.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O Almighty and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we being ready both in body and soul, may cheerfully accomplish those things that thou wouldest have done, through Jesus Christ our Lord. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that isdoings, being ordered by thy governance, may be righteous in thy sight, through Jesus Christ our Lord. Amen.