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Friday after Epiphany

EVENING

01.09.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

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Ps. 47.

O clap your hands together, all ye people: O sing unto God with the voice of melody.
For the Lord is high, and to be feared; he is the great King upon all the earth.
He shall subdue the people under us, and the nations under our feet.
He shall choose out an heritage for us, even the worship of Jacob, whom he loved.
God is gone up with a merry noise, and the Lord with the sound of the trump.
O sing praises, sing praises unto our God; O sing praises, sing praises unto our King.
For God is the King of all the earth: sing ye praises with understanding.
God reigneth over the heathen; God sitteth upon his holy seat.
The princes of the people are joined unto the people of the God of Abraham; for God, which is very high exalted, doth defend the earth, as it were with a shield.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 48.

Great is the Lord, and highly to be praised in the city of our God, even upon his holy hill.
The hill of Sion is a fair place, and the joy of the whole earth: upon the northside lieth the city of the great King; God is well known in her palaces as a sure refuge.
For lo, the kings of the earth are gathered, and gone by together.
They marvelled to see such things; they were astonished, and suddenly cast down.
Fear came there upon them, and sorrow, as upon a woman in her travail.
Thou shalt break the ships of the sea through the east wind.
Like as we have heard, so have we seen in the city of the Lord of hosts, in the city of our God; God upholdeth the same for ever.
We wait for thy lovingkindness, O God, in the midst of thy temple.
O God, according to thy Name, so is thy praise unto the world's end; thy right hand is full of righteousness.
Let the mount Sion rejoice, and the daughter of Judah be glad, because of thy judgements.
Walk about Sion, and go round about her; and tell the towers thereof.
Mark well her bulwarks, set up her houses, that ye may tell them that come after.
For this God is our God for ever and ever: he shall be our guide unto death.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 49.

O hear ye this, all ye people; ponder it with your ears, all ye that dwell in the world;
High and low, rich and poor, one with another.
My mouth shall speak of wisdom, and my heart shall muse of understanding.
I will incline mine ear to the parable, and shew my dark speech upon the harp.
Wherefore should I fear in the days of wickedness, and when the wickedness of my heels compasseth me round about?
There be some that put their trust in their goods, and boast themselves in the multitude of their riches.
But no man may deliver his brother, nor make agreement unto God for him;
For it cost more to redeem their souls, so that he must let that alone for ever;
Yea, though he live long, and see not the grave.
For he seeth that wise men also die, and perish together, as well as the ignorant and foolish, and leave their riches for other.
And yet they think that their houses shall continue for ever, and that their dwellingplaces shall endure from one generation to another; and call the lands after their own names.
Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them.
This is their foolishness, and their posterity praise their saying.
They lie in the hell like sheep, death gnaweth upon them, and the righteous shall have domination over them in the morning: their beauty shall consume in the sepulchre out of their dwelling.
But God hath delivered my soul from the place of hell; for he shall receive me.
Be not thou afraid, though one be made rich, or if the glory of his house be increased;
For he shall carry nothing away with him when he dieth, neither shall his pomp follow him.
For while he lived, he counted himself an happy man; and so long as thou doest well unto thyself, men will speak good of thee.
He shall follow the generation of his fathers, and shall never see light.
Man being in honour hath no understanding, but is compared unto the beasts that perish.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 16th chapter of Genesis.
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.
But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.
And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.
And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 7th chapter of Romans.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
And the commandment, which was ordained to life, I found to be unto death.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Wherefore the law is holy, and the commandment holy, and just, and good.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is good.
Now then it is no more I that do it, but sin that dwelleth in me.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
For I delight in the law of God after the inward man:
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
O wretched man that I am! who shall deliver me from the body of this death?
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O God, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant, that we, which know thee now by faith, may after this life have the fruition of thy glorious Godhead, through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.