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Wednesday after Third Sunday after Easter

MORNING

04.29.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 139.

O Lord, thou hast searched me out and known me: thou knowest my down-sitting and mine up-rising, thou understandest my thoughts long before.
Thou art about my path, and about my bed; and spiest out all my ways.
For lo, there is not a word in my tongue, but thou, O Lord, knowest it altogether.
Thou hast fashioned me behind and before, and laid thine hand upon me.
Such knowledge is too wonderful and excellent for me; I cannot attain unto it.
Whither shall I go then from thy Spirit? or whither shall I go then from thy presence?
If I climb up into heaven, thou art there; if I go down to hell, thou art there also.
If I take the wings of the morning, and remain in the uttermost parts of the sea;
Even there also shall thy hand lead me, and thy right hand shall hold me.
If I say, Peradventure the darkness shall cover me; then shall my night be turned to day.
Yea, the darkness is no darkness with thee, but the night is as clear as the day; the darkness and light to thee are both alike.
For my reins are thine; thou hast covered me in my mother's womb.
I will give thanks unto thee, for I am fearfully and wonderfully made: marvellous are thy works, and that my soul knoweth right well.
My bones are not hid from thee, though I be made secretly, and fashioned beneath in the earth.
Thine eyes did see my substance, yet being unperfect; and in thy book were all my members written;
Which day by day were fashioned, when as yet there was none of them.
How dear are thy counsels unto me, O God; O how great is the sum of them!
If I tell them, they are more in number than the sand: when I wake up I am present with thee.
Wilt thou not slay the wicked, O God? depart from me, ye bloodthirsty men.
For they speak unrighteously against thee; and thine enemies take thy Name in vain.
Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
Yea, I hate them right sore; even as though they were mine enemies.
Try me, O God, and seek the ground of my heart; prove me, and examine my thoughts.
Look well if there be any way of wickedness in me; and lead me in the way everlasting.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 140.

Deliver me, O Lord, from the evil man; and preserve me from the wicked man.
Who imagine mischief in their hearts, and stir up strife all the day long.
They have sharpened their tongues like a serpent; adders' poison is under their lips.
Keep me, O Lord, from the hands of the ungodly; preserve me from the wicked men, who are purposed to overthrow my goings.
The proud have laid a snare for me, and spread a net abroad with cords; yea, and set traps in my way.
I said unto the Lord, Thou art my God, hear the voice of my prayers, O Lord.
O Lord God, thou strength of my health; thou hast covered my head in the day of battle.
Let not the ungodly have his desire, O Lord; let not his mischievous imagination prosper, lest they be too proud.
Let the mischief of their own lips fall upon the head of them that compass me about.
Let hot burning coals fall upon them; let them be cast into the fire and into the pit, that they never rise up again.
A man full of words shall not prosper upon the earth: evil shall hunt the wicked person to overthrow him.
Sure I am that the Lord will avenge the poor, and maintain the cause of the helpless.
The righteous also shall give thanks unto thy Name; and the just shall continue in thy sight.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 141.

Lord, I call upon thee, haste thee unto me, and consider my voice when I cry unto thee.
Let my prayer be set forth in thy sight as the incense; and let the lifting up of my hands be an evening sacrifice.
Set a watch, O Lord, before my mouth, and keep the door of my lips.
O let not mine heart be inclined to any evil thing; let me not be occupied in ungodly works with the men that work wickedness, lest I eat of such things as please them.
Let the righteous rather smite me friendly, and reprove me.
But let not their precious balms break my head; yea, I will pray yet against their wickedness.
Let their judges be overthrown in stony places, that they may hear my words, for they are sweet.
Our bones lie scattered before the pit, like as when one breaketh and heweth wood upon the earth.
But mine eyes look unto thee, O Lord God; in thee is my trust, O cast not out my soul.
Keep me from the snare that they have laid for me, and from the traps of the wicked doers.
Let the ungodly fall into their own nets together, and let me ever escape them.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 4th chapter of 1 Kings.
So king Solomon was king over all Israel.
And these were the princes which he had; Azariah the son of Zadok the priest,
Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.
And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:
And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:
And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.
And these are their names: The son of Hur, in mount Ephraim:
The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan:
The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:
Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam:
The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:
Ahinadab the son of Iddo had Mahanaim:
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
Baanah the son of Hushai was in Asher and in Aloth:
Jehoshaphat the son of Paruah, in Issachar:
Shimei the son of Elah, in Benjamin:
Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.
Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
And he spake three thousand proverbs: and his songs were a thousand and five.
And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee, the Father everlasting.

To thee all Angels cry aloud; the Heavens, and all the powers therein.

To thee Cherubin and Seraphin continually do cry,

Holy, Holy, Holy, Lord God of Sabaoth;

Heaven and earth are full of the Majesty of thy glory.

The glorious company of the Apostles praise thee.

The goodly fellowship of the Prophets praise thee.

The noble army of Martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee;

The Father of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost the Comforter,

Thou art the King of Glory, O Christ;

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people, and bless thine heritage.

Govern them and lift them up for ever.

Day by day we magnify thee;

And we worship thy Name ever, world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us, have mercy upon us.

O Lord, let thy mercy lighten upon us, as our trust is in thee.

O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 26th chapter of Acts.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Why should it be thought a thing incredible with you, that God should raise the dead?
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Whereupon as I went to Damascus with authority and commission from the chief priests,
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
For these causes the Jews caught me in the temple, and went about to kill me.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
King Agrippa, believest thou the prophets? I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
Here endeth the second lesson.

Blessed be the Lord God of Israel;

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us,

in the house of his servant David;

As he spake by the mouth of his holy Prophets,

which have been since the world began;

That we should be saved from our enemies,

and from the hand of all that hate us:

To perform the mercy promised to our forefathers, and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, that he would give us;

That we being delivered out of the hand of our enemies might serve him without fear;

In holiness and righteousness before him, all the days of our life.

And thou, Child, shalt be called the Prophet of the Highest:

for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people

for the remission of their sins,

Through the tender mercy of our God;

whereby the Day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death,

and to guide our feet into the way of peace.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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Almighty God, who showest to them that bethose who are in error, the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all them thatthose who are admitted into the fellowship of Christ's religion, that they may eschew those things that are contrary to their profession, and follow all such things as are agreeable to the same, through our Lord Jesus Christ. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that isdoings, being ordered by thy governance, may be righteous in thy sight, through Jesus Christ our Lord. Amen.