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Saint Barnabas the Apostle

EVENING

06.11.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

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Ps. 59.

Deliver me from mine enemies, O God; defend me from them that rise up against me.
O deliver me from the wicked doers, and save me from the bloodthirsty men.
For lo, they lie waiting for my soul; the mighty men are gathered against me, without any offence or fault of me, O Lord.
They run and prepare themselves without my fault; arise thou therefore to help me, and behold.
Stand up, O Lord God of hosts, thou God of Israel, to visit all the heathen, and be not merciful unto them that offend of malicious wickedness.
They go to and fro in the evening, they grin like a dog, and run about through the city.
Behold, they speak with their mouth, and swords are in their lips; for who doth hear?
But thou, O Lord, shalt have them in derision, and thou shalt laugh all the heathen to scorn.
My strength will I ascribe unto thee; for thou art the God of my refuge.
God sheweth me his goodness plenteously; and God shall let me see my desire upon mine enemies.
Slay them not, lest my people forget it; but scatter them abroad among the people, and put them down, O Lord, our defence.
For the sin of their mouth, and for the words of their lips, they shall be taken in their pride: and why? their preaching is of cursing and lies.
Consume them in thy wrath, consume them, that they may perish; and know that it is God that ruleth in Jacob, and unto the ends of the world.
And in the evening they will return, grin like a dog, and will go about the city.
They will run here and there for meat, and grudge if they be not satisfied.
As for me, I will sing of thy power, and will praise thy mercy betimes in the morning; for thou hast been my defence and refuge in the day of my trouble.
Unto thee, O my strength, will I sing; for thou, O God, art my refuge, and my merciful God.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 60.

O God, thou hast cast us out, and scattered us abroad: thou hast also been displeased; O turn thee unto us again.
Thou hast moved the land, and divided it: heal the sores thereof, for it shaketh.
Thou hast shewed thy people heavy things; thou hast given us a drink of deadly wine.
Thou hast given a token for such as fear thee, that they may triumph because of the truth.
Therefore were thy beloved delivered: help me with thy right hand, and hear me.
God hath spoken in his holiness, I will rejoice, and divide Sichem, and mete out the valley of Succoth.
Gilead is mine, and Manasses is mine: Ephraim also is the strength of my head; Judah is my lawgiver;
Moab is my washpot; over Edom will I cast out my shoe; Philistia, be thou glad of me.
Who will lead me into the strong city? who will bring me into Edom?
Hast not thou cast us out, O God? wilt not thou, O God, go out with our hosts?
O be thou our help in trouble; for vain is the help of man.
Through God will we do great acts; for it is he that shall tread down our enemies.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 61.

Hear my crying, O God; give ear unto my prayer.
From the ends of the earth will I call upon thee, when my heart is in heaviness.
O set me up upon the rock that is higher than I; for thou hast been my hope, and a strong tower for me against the enemy.
I will dwell in thy tabernacle for ever, and my trust shall be under the covering of thy wings.
For thou, O Lord, hast heard my desires, and hast given an heritage unto those that fear thy Name.
Thou shalt grant the King a long life, that his years may endure throughout all generations.
He shall dwell before God for ever: O prepare thy loving mercy and faithfulness, that they may preserve him.
So will I always sing praise unto thy Name, that I may daily perform my vows.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 12th chapter of Sirach.
When thou wilt do good, know to whom thou doest it; so shalt thou be thanked for thy benefits.
Do good to the godly man, and thou shalt find a recompence; and if not from him, yet from the most High.
There can no good come to him that is always occupied in evil, nor to him that giveth no alms.
Give to the godly man, and help not a sinner.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.
Give unto the good, and help not the sinner.
A friend cannot be known in prosperity: and an enemy cannot be hidden in adversity.
In the prosperity of a man enemies will be grieved: but in his adversity even a friend will depart.
Never trust thine enemy: for like as iron rusteth, so is his wickedness.
Though he humble himself, and go crouching, yet take good heed and beware of him, and thou shalt be unto him as if thou hadst wiped a lookingglass, and thou shalt know that his rust hath not been altogether wiped away.
Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.
Who will pity a charmer that is bitten with a serpent, or any such as come nigh wild beasts?
So one that goeth to a sinner, and is defiled with him in his sins, who will pity?
For a while he will abide with thee, but if thou begin to fall, he will not tarry.
An enemy speaketh sweetly with his lips, but in his heart he imagineth how to throw thee into a pit: he will weep with his eyes, but if he find opportunity, he will not be satisfied with blood.
If adversity come upon thee, thou shalt find him there first; and though he pretend to help thee, yet shall he undermine thee.
He will shake his head, and clap his hands, and whisper much, and change his countenance.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 15th chapter of Acts.
And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
And the apostles and elders came together for to consider of this matter.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And put no difference between us and them, purifying their hearts by faith.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
And to this agree the words of the prophets; as it is written,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Known unto God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Which when they had read, they rejoiced for the consolation.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O Lord God Almighty, who didst endue thy holy Apostle Barnabas with singular gifts of the Holy Ghost; Leave us not, we beseech thee, destitute of thy manifold gifts, nor yet of grace to use them alway to thy honour and glory, through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.