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Twenty-fourth Sunday after Trinity

EVENING

11.15.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 78.

Hear my law, O my people; incline your ears unto the words of my mouth.
I will open my mouth in a parable: I will declare hard sentences of old;
Which we have heard and known, and such as our fathers have told us;
That we should not hide them from the children of the generations to come; but to shew the honour of the Lord, his mighty and wonderful works that he hath done.
He made a covenant with Jacob, and gave Israel a law, which he commanded our forefathers to teach their children;
That their posterity might know it, and the children which were yet unborn;
To the intent that when they came up, they might shew their children the same;
That they might put their trust in God; and not to forget the works of God, but to keep his commandments;
And not to be as their forefathers, a faithless and stubborn generation; a generation that set not their heart aright, and whose spirit cleaveth not stedfastly unto God;
Like as the children of Ephraim; who being harnessed, and carrying bows, turned themselves back in the day of battle.
They kept not the covenant of God, and would not walk in his law;
But forgat what he had done, and the wonderful works that he had shewed for them.
Marvellous things did he in the sight of our forefathers, in the land of Egypt, even in the field of Zoan.
He divided the sea, and let them go through; he made the waters to stand on an heap.
In the daytime also he led them with a cloud, and all the night through with a light of fire.
He clave the hard rocks in the wilderness, and gave them drink thereof, as it had been out of the great depth.
He brought waters out of the stony rock, so that it gushed out like the rivers.
Yet for all this they sinned more against him, and provoked the most Highest in the wilderness.
They tempted God in their hearts, and required meat for their lust.
They spake against God also, saying, Shall God prepare a table in the wilderness?
He smote the stony rock indeed, that the waters gushed out, and the streams flowed withal; but can he give bread also, or provide flesh for his people?
When the Lord heard this, he was wroth; so the fire was kindled in Jacob, and there came up heavy displeasure against Israel;
Because they believed not in God, and put not their trust in his help.
So he commanded the clouds above, and opened the doors of heaven.
He rained down manna also upon them for to eat, and gave them food from heaven.
So man did eat angels' food; for he sent them meat enough.
He caused the east wind to blow under heaven; and through his power he brought in the southwest wind.
He rained flesh upon them as thick as dust, and feathered fowls like as the sand of the sea.
He let it fall among their tents, even round about their habitation.
So they did eat and were well filled, for he gave them their own desire: they were not disappointed of their lust.
But while the meat was yet in their mouths, the heavy wrath of God came upon them, and slew the wealthiest of them; yea, and smote down the chosen men that were in Israel.
But for all this they sinned yet more, and believed not his wondrous works.
Therefore their days did he consume in vanity, and their years in trouble.
When he slew them, they sought him, and turned them early, and inquired after God.
And they remembered that God was their strength, and that the high God was their redeemer.
Nevertheless, they did but flatter him with their mouth, and dissembled with him in their tongue.
For their heart was not whole with him, neither continued they stedfast in his covenant.
But he was so merciful, that he forgave their misdeeds, and destroyed them not.
Yea, many a time turned he his wrath away, and would not suffer his whole displeasure to arise.
For he considered that they were but flesh, and that they were even a wind that passeth away, and cometh not again.
Many a time did they provoke him in the wilderness, and grieved him in the desert.
They turned back, and tempted God, and moved the Holy One in Israel.
They thought not of his hand, and of the day when he delivered them from the hand of the enemy;
How he had wrought his miracles in Egypt, and his wonders in the field of Zoan.
He turned their waters into blood, so that they might not drink of the rivers.
He sent lice among them, and devoured them up; and frogs to destroy them.
He gave their fruit unto the caterpillar, and their labour unto the grasshopper.
He destroyed their vines with hailstones, and their mulberry trees with the frost.
He smote their cattle also with hailstones, and their flocks with hot thunderbolts.
He cast upon them the furiousness of his wrath, anger, displeasure, and trouble: and sent evil angels among them.
He made a way to his indignation, and spared not their soul from death; but gave their life over to the pestilence;
And smote all the firstborn in Egypt, the most principal and mightiest in the dwellings of Ham.
But as for his own people, he led them forth like sheep, and carried them in the wilderness like a flock.
He brought them out safely, that they should not fear, and overwhelmed their enemies with the sea.
And brought them within the borders of his sanctuary, even to his mountain which he purchased with his right hand.
He cast out the heathen also before them, caused their land to be divided among them for an heritage, and made the tribes of Israel to dwell in their tents.
So they tempted and displeased the most high God, and kept not his testimonies;
But turned their backs, and fell away like their forefathers; starting aside like a broken bow.
For they grieved him with their hill-altars, and provoked him to displeasure with their images.
When God heard this, he was wroth, and took sore displeasure at Israel.
So that he forsook the tabernacle in Silo, even the tent that he had pitched among men.
He delivered their power into captivity, and their beauty into the enemy's hand.
He gave his people over also unto the sword, and was wroth with his inheritance.
The fire consumed their young men, and their maidens were not given to marriage.
Their priests were slain with the sword, and there were no widows to make lamentation.
So the Lord awaked as one out of sleep, and like a giant refreshed with wine.
He smote his enemies in the hinder parts, and put them to a perpetual shame.
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim;
But chose the tribe of Judah, even the hill of Sion which he loved.
And there he built his temple on high, and laid the foundation of it like the ground which he hath made continually.
He chose David also his servant, and took him away from the sheepfolds.
As he was following the ewes great with young ones he took him, that he might feed Jacob his people, and Israel his inheritance.
So he fed them with a faithful and true heart, and ruled them prudently with all his power.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 14th chapter of Proverbs.
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
A faithful witness will not lie: but a false witness will utter lies.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Fools make a mock at sin: but among the righteous there is favour.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The simple believeth every word: but the prudent man looketh well to his going.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
The simple inherit folly: but the prudent are crowned with knowledge.
The evil bow before the good; and the wicked at the gates of the righteous.
The poor is hated even of his own neighbour: but the rich hath many friends.
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Do they not err that devise evil? but mercy and truth shall be to them that devise good.
In all labour there is profit: but the talk of the lips tendeth only to penury.
The crown of the wise is their riches: but the foolishness of fools is folly.
A true witness delivereth souls: but a deceitful witness speaketh lies.
In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
The fear of the Lord is a fountain of life, to depart from the snares of death.
In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Righteousness exalteth a nation: but sin is a reproach to any people.
The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 4th chapter of 1 Timothy.
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
For it is sanctified by the word of God and prayer.
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
This is a faithful saying and worthy of all acceptation.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
These things command and teach.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Till I come, give attendance to reading, to exhortation, to doctrine.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O Lord, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed: Grant this, O heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.