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Friday after Nineteenth Sunday after Trinity

EVENING

10.16.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 82.

God standeth in the congregation of princes; he is a Judge among gods.
How long will ye give wrong judgement, and accept the persons of the ungodly?
Defend the poor and fatherless; see that such as are in need and necessity have right.
Deliver the outcast and poor; save them from the hand of the ungodly.
They will not be learned nor understand, but walk on still in darkness: all the foundations of the earth are out of course.
I have said, Ye are gods, and ye are all the children of the most Highest.
But ye shall die like men, and fall like one of the princes.
Arise, O God, and judge thou the earth; for thou shalt take all heathen to thine inheritance.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 83.

Hold not thy tongue, O God, keep not still silence: refrain not thyself, O God.
For lo, thine enemies make a murmuring; and they that hate thee have lift up their head.
They have imagined craftily against thy people, and taken counsel against thy secret ones.
They have said, Come, and let us root them out, that they be no more a people: and that the name of Israel may be no more in remembrance.
For they have cast their heads together with one consent, and are confederate against thee;
The tabernacles of the Edomites, and the Ismaelites; the Moabites and Hagarenes;
Gebal, and Ammon, and Amalek; the Philistines, with them that dwell at Tyre.
Assur also is joined with them; and have holpen the children of Lot.
But do thou to them as unto the Madianites; unto Sisera, and unto Jabin at the brook of Kison;
Who perished at Endor, and became as the dung of the earth.
Make them and their princes like Oreb and Zeb; yea, make all their princes like as Zeba and Salmana;
Who say, Let us take to ourselves the houses of God in possession.
O my God, make them like unto a wheel, and as the stubble before the wind;
Like as the fire that burneth up the wood, and as the flame that consumeth the mountains.
Persecute them even so with thy tempest, and make them afraid with thy storm.
Make their faces ashamed, O Lord, that they may seek thy Name.
Let them be confounded and vexed ever more and more; let them be put to shame, and perish.
And they shall know that thou, whose Name is Jehovah, art only the most Highest over all the earth.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 84.

O how amiable are thy dwellings, thou Lord of hosts!
My soul hath a desire and longing to enter into the courts of the Lord; my heart and my flesh rejoice in the living God.
Yea, the sparrow hath found her an house, and the swallow a nest where she may lay her young; even thy altars, O Lord of hosts, my King and my God.
Blessed are they that dwell in thy house; they will be alway praising thee.
Blessed is the man whose strength is in thee; in whose heart are thy ways.
Who going through the vale of misery use it for a well; and the pools are filled with water.
They will go from strength to strength, and unto the God of gods appeareth every one of them in Sion.
O Lord God of hosts, hear my prayer; hearken, O God of Jacob.
Behold, O God our defender, and look upon the face of thine Anointed.
For one day in thy courts is better than a thousand.
I had rather be a doorkeeper in the house of my God, than to dwell in the tents of ungodliness.
For the Lord God is a light and defence; the Lord will give grace and worship, and no good thing shall he withhold from them that live a godly life.
O Lord God of hosts, blessed is the man that putteth his trust in thee.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 85.

Lord, thou art become gracious unto thy land; thou hast turned away the captivity of Jacob.
Thou hast forgiven the offence of thy people, and covered all their sins.
Thou hast taken away all thy displeasure, and turned thyself from thy wrathful indignation.
Turn us then, O God our Saviour, and let thine anger cease from us.
Wilt thou be displeased at us for ever? and wilt thou stretch out thy wrath from one generation to another?
Wilt thou not turn again, and quicken us, that thy people may rejoice in thee?
Shew us thy mercy, O Lord, and grant us thy salvation.
I will hearken what the Lord God will say concerning me; for he shall speak peace unto his people, and to his saints, that they turn not again.
For his salvation is nigh them that fear him; that glory may dwell in our land.
Mercy and truth are met together: righteousness and peace have kissed each other.
Truth shall flourish out of the earth, and righteousness hath looked down from heaven.
Yea, the Lord shall shew lovingkindness; and our land shall give her increase.
Righteousness shall go before him, and he shall direct his going in the way.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 8th chapter of Wisdom of Solomon.
Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.
I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.
In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
For she is privy to the mysteries of the knowledge of God, and a lover of his works.
If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?
And if prudence work; who of all that are is a more cunning workman than she?
And if a man love righteousness, her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.
If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For her sake I shall have estimation among the multitude, and honour with the elders, though I be young.
I shall be found of a quick conceit in judgment, and shall be admired in the sight of great men.
When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth.
Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.
I shall set the people in order, and the nations shall be subject unto me.
Horrible tyrants shall be afraid, when they do but hear of me; I shall be found good among the multitude, and valiant in war.
After I am come into mine house, I will repose myself with her: for her conversation hath no bitterness; and to live with her hath no sorrow, but mirth and joy.
Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
For I was a witty child, and had a good spirit.
Yea rather, being good, I came into a body undefiled.
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
Here endeth the first lesson.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.

For he hath regarded the lowliness of his handmaiden.

For behold, from henceforth

all generations shall call me blessed.

For he that is mighty hath magnified me;

and holy is his Name.

And his mercy is on them that fear him

throughout all generations.

He hath showed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seat,

and hath exalted the humble and meek.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He remembering his mercy, hath holpen his servant Israel;

as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

Here beginneth the 2nd chapter of Galatians.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Only they would that we should remember the poor; the same which I also was forward to do.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
We who are Jews by nature, and not sinners of the Gentiles,
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
For if I build again the things which I destroyed, I make myself a transgressor.
For I through the law am dead to the law, that I might live unto God.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Here endeth the second lesson.

Lord, now lettest thou thy servant depart in peace, according to thy word.

For mine eyes have seen thy salvation,

Which thou hast prepared before the face of all people;

To be a light to lighten the Gentiles, and to be the glory of thy people Israel.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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O God, forasmuch as without thee we are not able to please thee; Mercifully grant, that thy Holy Spirit may in all things direct and rule our hearts, through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen.