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Friday after Twelfth Sunday after Trinity

MORNING

08.28.2026

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.

And our mouth shall show forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.

The Lord's Name be praised.

—   ✤   —

Ps. 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 132.

Lord, remember David, and all his trouble;
How he sware unto the Lord, and vowed a vow unto the Almighty God of Jacob;
I will not come within the tabernacle of mine house, nor climb up into my bed;
I will not suffer mine eyes to sleep, nor mine eyelids to slumber; neither the temples of my head to take any rest;
Until I find out a place for the temple of the Lord; an habitation for the mighty God of Jacob.
Lo, we heard of the same at Ephrata, and found it in the wood.
We will go into his tabernacle, and fall low on our knees before his footstool.
Arise, O Lord, into thy resting place; thou, and the ark of thy strength.
Let thy priests be clothed with righteousness; and let thy saints sing with joyfulness.
For thy servant David's sake, turn not away the presence of thine Anointed.
The Lord hath made a faithful oath unto David, and he shall not shrink from it;
Of the fruit of thy body shall I set upon thy seat.
If thy children will keep my covenant, and my testimonies that I shall learn them; their children also shall sit upon thy seat for evermore.
For the Lord hath chosen Sion to be an habitation for himself; he hath longed for her.
This shall be my rest for ever: here will I dwell, for I have a delight therein.
I will bless her victuals with increase, and will satisfy her poor with bread.
I will deck her priests with health, and her saints shall rejoice and sing.
There shall I make the horn of David to flourish: I have ordained a lantern for mine Anointed.
As for his enemies, I shall clothe them with shame; but upon himself shall his crown flourish.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 133.

Behold, how good and joyful a thing it is: brethren, to dwell together in unity!
It is like the precious ointment upon the head, that ran down unto the beard: even unto Aaron's beard, and went down to the skirts of his clothing.
Like as the dew of Hermon, which fell upon the hill of Sion.
For there the Lord promised his blessing, and life for evermore.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 134.

Behold now, praise the Lord, all ye servants of the Lord;
Ye that by night stand in the house of the Lord, even in the courts of the house of our God.
Lift up your hands in the sanctuary, and praise the Lord.
The Lord that made heaven and earth give thee blessing out of Sion.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Ps. 135.

O praise the Lord, laud ye the Name of the Lord; praise it, O ye servants of the Lord;
Ye that stand in the house of the Lord, in the courts of the house of our God.
O praise the Lord, for the Lord is gracious; O sing praises unto his Name, for it is lovely.
For why? the Lord hath chosen Jacob unto himself, and Israel for his own possession.
For I know that the Lord is great, and that our Lord is above all gods.
Whatsoever the Lord pleased, that did he in heaven and in earth; and in the sea, and in all deep places.
He bringeth forth the clouds from the ends of the world, and sendeth forth lightnings with the rain, bringing the winds out of his treasures.
He smote the firstborn of Egypt, both of man and beast.
He hath sent tokens and wonders into the midst of thee, O thou land of Egypt; upon Pharaoh, and all his servants.
He smote divers nations, and slew mighty kings;
Sehon king of the Amorites, and Og the king of Basan; and all the kingdoms of Canaan;
And gave their land to be an heritage, even an heritage unto Israel his people.
Thy Name, O Lord, endureth for ever; so doth thy memorial, O Lord, from one generation to another.
For the Lord will avenge his people, and be gracious unto his servants.
As for the images of the heathen, they are but silver and gold; the work of men's hands.
They have mouths, and speak not; eyes have they, but they see not.
They have ears, and yet they hear not; neither is there any breath in their mouths.
They that make them are like unto them; and so are all they that put their trust in them.
Praise the Lord, ye house of Israel; praise the Lord, ye house of Aaron.
Praise the Lord, ye house of Levi; ye that fear the Lord, praise the Lord.
Praised be the Lord out of Sion, who dwelleth at Jerusalem.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 5th chapter of Hosea.
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
And the revolters are profound to make slaughter, though I have been a rebuker of them all.
I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the Lord.
And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
They shall go with their flocks and with their herds to seek the Lord; but they shall not find him; he hath withdrawn himself from them.
They have dealt treacherously against the Lord: for they have begotten strange children: now shall a month devour them with their portions.
Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.
Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
But they like men have transgressed the covenant: there have they dealt treacherously against me.
Gilead is a city of them that work iniquity, and is polluted with blood.
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.
Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee, the Father everlasting.

To thee all Angels cry aloud; the Heavens, and all the powers therein.

To thee Cherubin and Seraphin continually do cry,

Holy, Holy, Holy, Lord God of Sabaoth;

Heaven and earth are full of the Majesty of thy glory.

The glorious company of the Apostles praise thee.

The goodly fellowship of the Prophets praise thee.

The noble army of Martyrs praise thee.

The holy Church throughout all the world doth acknowledge thee;

The Father of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost the Comforter,

Thou art the King of Glory, O Christ;

Thou art the everlasting Son of the Father.

When thou tookest upon thee to deliver man,

thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death,

thou didst open the Kingdom of Heaven to all believers.

Thou sittest at the right hand of God,

in the glory of the Father.

We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints,

in glory everlasting.

O Lord, save thy people, and bless thine heritage.

Govern them and lift them up for ever.

Day by day we magnify thee;

And we worship thy Name ever, world without end.

Vouchsafe, O Lord, to keep us this day without sin.

O Lord, have mercy upon us, have mercy upon us.

O Lord, let thy mercy lighten upon us, as our trust is in thee.

O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 26th chapter of Acts.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Why should it be thought a thing incredible with you, that God should raise the dead?
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Whereupon as I went to Damascus with authority and commission from the chief priests,
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
For these causes the Jews caught me in the temple, and went about to kill me.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
King Agrippa, believest thou the prophets? I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.
Here endeth the second lesson.

Blessed be the Lord God of Israel;

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us,

in the house of his servant David;

As he spake by the mouth of his holy Prophets,

which have been since the world began;

That we should be saved from our enemies,

and from the hand of all that hate us:

To perform the mercy promised to our forefathers, and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, that he would give us;

That we being delivered out of the hand of our enemies might serve him without fear;

In holiness and righteousness before him, all the days of our life.

And thou, Child, shalt be called the Prophet of the Highest:

for thou shalt go before the face of the Lord to prepare his ways;

To give knowledge of salvation unto his people

for the remission of their sins,

Through the tender mercy of our God;

whereby the Day-spring from on high hath visited us;

To give light to them that sit in darkness, and in the shadow of death,

and to guide our feet into the way of peace.

Glory be to the Father,

and to the Son, and to the Holy Ghost;

As it was in the beginning,

is now, and ever shall be, world without end. Amen.

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Almighty and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire, or deserve; Pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ thy Son our Lord. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that isdoings, being ordered by thy governance, may be righteous in thy sight, through Jesus Christ our Lord. Amen.