October 22, 2024

Morning Prayer

Tuesday after Twenty-first Sunday after Trinity

Our Father, whichwho art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done inon earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them thatthose who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.
And our mouth shall show forth thy praise.
O God, make speed to save us.
O Lord, make haste to help us.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Praise ye the Lord.
The Lord's Name be praised.

PSALM 95.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and shew ourselves glad in him with psalms.
For the Lord is a great God, and a great King above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his, and he made it; and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our Maker.
For he is the Lord our God; and we are the people of his pasture, and the sheep of his hand.
Today if ye will hear his voice, harden not your hearts: as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation, and said, It is a people that do err in their hearts, for they have not known my ways;
Unto whom I sware in my wrath, that they should not enter into my rest.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

PSALM 107.

O give thanks unto the Lord, for he is gracious, and his mercy endureth for ever.
Let them give thanks whom the Lord hath redeemed, and delivered from the hand of the enemy;
And gathered them out of the lands, from the east and from the west; from the north and from the south.
They went astray in the wilderness out of the way, and found no city to dwell in;
Hungry and thirsty, their soul fainted in them.
So they cried unto the Lord in their trouble, and he delivered them from their distress.
He led them forth by the right way, that they might go to the city where they dwelt.
O that men would therefore praise the Lord for his goodness, and declare the wonders that he doeth for the children of men;
For he satisfieth the empty soul, and filleth the hungry soul with goodness.
Such as sit in darkness, and in the shadow of death, being fast bound in misery and iron;
Because they rebelled against the words of the Lord, and lightly regarded the counsel of the most Highest;
He also brought down their heart through heaviness: they fell down, and there was none to help them.
So when they cried unto the Lord in their trouble, he delivered them out of their distress.
For he brought them out of darkness, and out of the shadow of death, and brake their bonds in sunder.
O that men would therefore praise the Lord for his goodness, and declare the wonders that he doeth for the children of men;
For he hath broken the gates of brass, and smitten the bars of iron in sunder.
Foolish men are plagued for their offence, and because of their wickedness.
Their soul abhorred all manner of meat, and they were even hard at death's door.
So when they cried unto the Lord in their trouble, he delivered them out of their distress.
He sent his word, and healed them; and they were saved from their destruction.
O that men would therefore praise the Lord for his goodness, and declare the wonders that he doeth for the children of men;
That they would offer unto him the sacrifice of thanksgiving, and tell out his works with gladness!
They that go down to the sea in ships, and occupy their business in great waters;
These men see the works of the Lord, and his wonders in the deep.
For at his word the stormy wind ariseth, which lifteth up the waves thereof.
They are carried up to the heaven, and down again to the deep; their soul melteth away because of the trouble.
They reel to and fro, and stagger like a drunken man, and are at their wit's end.
So when they cry unto the Lord in their trouble, he delivereth them out of their distress.
For he maketh the storm to cease, so that the waves thereof are still.
Then are they glad, because they are at rest; and so he bringeth them unto the haven where they would be.
O that men would therefore praise the Lord for his goodness, and declare the wonders that he doeth for the children of men;
That they would exalt him also in the congregation of the people, and praise him in the seat of the elders!
Who turneth the floods into a wilderness, and drieth up the watersprings.
A fruitful land maketh he barren, for the wickedness of them that dwell therein.
Again, he maketh the wilderness a standing water, and watersprings of a dry ground.
And there he setteth the hungry, that they may build them a city to dwell in;
That they may sow their land, and plant vineyards, to yield them fruits of increase.
He blesseth them, so that they multiply exceedingly; and suffereth not their cattle to decrease.
And again, when they are minished and brought low through oppression, through any plague or trouble;
Though he suffer them to be evil intreated through tyrants, and let them wander out of the way in the wilderness;
Yet helpeth he the poor out of misery, and maketh him households like a flock of sheep.
The righteous will consider this, and rejoice; and the mouth of all wickedness shall be stopped.
Whoso is wise will ponder these things; and they shall understand the lovingkindness of the Lord.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Here beginneth the 17th chapter of Wisdom of Solomon.
For great are thy judgments, and cannot be expressed: therefore unnurtured souls have erred.
For when unrighteous men thought to oppress the holy nation; they being shut up in their houses, the prisoners of darkness, and fettered with the bonds of a long night, lay there exiled from the eternal providence.
For while they supposed to lie hid in their secret sins, they were scattered under a dark vail of forgetfulness, being horribly astonished, and troubled with strange apparitions.
For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.
No power of the fire might give them light: neither could the bright flames of the stars endure to lighten that horrible night.
Only there appeared unto them a fire kindled of itself, very dreadful: for being much terrified, they thought the things which they saw to be worse than the sight they saw not.
As for the illusions of art magick, they were put down, and their vaunting in wisdom was reproved with disgrace.
For they, that promised to drive away terrors and troubles from a sick soul, were sick themselves of fear, worthy to be laughed at.
For though no terrible thing did fear them; yet being scared with beasts that passed by, and hissing of serpents,
They died for fear, denying that they saw the air, which could of no side be avoided.
For wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth grievous things.
For fear is nothing else but a betraying of the succours which reason offereth.
And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.
But they sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable hell,
Were partly vexed with monstrous apparitions, and partly fainted, their heart failing them: for a sudden fear, and not looked for, came upon them.
So then whosoever there fell down was straitly kept, shut up in a prison without iron bars.
For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
Whether it were a whistling wind, or a melodious noise of birds among the spreading branches, or a pleasing fall of water running violently,
Or a terrible sound of stones cast down, or a running that could not be seen of skipping beasts, or a roaring voice of most savage wild beasts, or a rebounding echo from the hollow mountains; these things made them to swoon for fear.
For the whole world shined with clear light, and none were hindered in their labour:
Over them only was spread an heavy night, an image of that darkness which should afterward receive them: but yet were they unto themselves more grievous than the darkness.
Here endeth the first lesson.
We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud; the Heavens, and all the powers therein.
To thee Cherubin and Seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee;
The Father of an infinite Majesty;
Thine honourable, true, and only Son;
Also the Holy Ghost the Comforter,
Thou art the King of Glory, O Christ;
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death, thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints, in glory everlasting.
O Lord, save thy people, and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee;
And we worship thy Name ever, world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
Here beginneth the 8th chapter of Luke.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
And his disciples asked him, saying, What might this parable be?
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Now the parable is this: The seed is the word of God.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Then came to him his mother and his brethren, and could not come at him for the press.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
And they arrived at the country of the Gadarenes, which is over against Galilee.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
And they besought him that he would not command them to go out into the deep.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
They also which saw it told them by what means he that was possessed of the devils was healed.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And they laughed him to scorn, knowing that she was dead.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
And her spirit came again, and she arose straightway: and he commanded to give her meat.
And her parents were astonished: but he charged them that they should tell no man what was done.
Here endeth the second lesson.
Blessed be the Lord God of Israel; for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us, in the house of his servant David;
As he spake by the mouth of his holy Prophets, which have been since the world began;
That we should be saved from our enemies, and from the hand of all that hate us:
To perform the mercy promised to our forefathers, and to remember his holy covenant;
To perform the oath which he sware to our forefather Abraham, that he would give us;
That we being delivered out of the hand of our enemies might serve him without fear;
In holiness and righteousness before him, all the days of our life.
And thou, Child, shalt be called the Prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people for the remission of their sins,
Through the tender mercy of our God; whereby the Day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death, and to guide our feet into the way of peace.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Grant, we beseech thee, merciful Lord, to thy faithful people pardon and peace; that they may be cleansed from all their sins, and serve thee with a quiet mind, through Jesus Christ our Lord. Amen.

O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight, through Jesus Christ our Lord. Amen.